That Aboriginal women are likely to be victims of violence is not news: Aboriginal women aged 25 to 44 are five times more likely to suffer a violent death than other women in Canada. Amnesty International (Stolen Sisters, 2004 and No More Stolen Sisters, 2009) and the Native Women’s Association of Canada (Voices of our Sisters In Spirit, 2009 and What Their Stories Tell Us, 2010) have documented more than 500 cases of Aboriginal women who have gone missing or been murdered since the 1960s. Half of the cases have never been solved.
Families of missing and murdered Aboriginal women have long argued that media pays less attention when missing and murdered women are Aboriginal than when they are White. Media responses have ranged from incorporating the criticisms into their coverage to a denial that the problem exists: when serial killer John Martin, who preyed on Aboriginal women in Saskatoon, failed to grab national headlines an editorial in theSaskatoon Star Phoenix argued the race of the victims was not a factor, saying instead that the case received little coverage because the murders occurred in a small town and there was no compelling storyline. However, in his book Just another Indian: A Serial Killer and Canada’s Indifference, journalist Warren Goulding argues that had the victims been White, the story would have drawn national media attention akin to the Paul Bernardo-Karla Homolka case. Other reporters have said that small travel budgets in newsrooms, families who are unwilling to speak to media and a lack of leads or new details that would otherwise keep a story alive, are to blame.
In her article Highway of Tears Revisited (Ryerson Review of Journalism, 2010), journalist Adriana Rolston says that critics pointing to a media bias against Aboriginal victims may have a point. Rolston reviewed the media coverage of the 18 women who disappeared on the “Highway of Tears” and concluded that “their criticism may be valid. The first time papers like The Globe and Mail, the Edmonton Journal and The Vancouver Sun really covered the Highway of Tears was in 2002, when [Nicole] Hoar, a 25-year-old [White]… woman, vanished.” Until that time, police had never released the race of the victims, but Rolston’s review of earlier coverage showed that before Hoar’s disappearance reporters had mistakenly believed all the victims were Aboriginal when, in fact, eight were White. Kate Rexe, who worked on the NWAC’s Sisters in Spirit campaign at the time, noted that only after tragedy struck a White woman did the media began focusing attention on the lost Aboriginal women, but in terms of the amount of coverage she says the media gave the Aboriginal women “footnote status”.
Some question if Aboriginal identity is the sole cause of the bias, or if other factors are at play. Studies in the United States have shown that darker-skinned women receive less coverage than White women, but so do women who are at higher risk for violence such as sex trade workers, women living in poverty and those with drug addictions. Scholars call this bias, which divides victims into stereotypes of pure women who are newsworthy victims and fallen women who are not, “missing White woman syndrome.” John Lowman’s study “Violence and the outlaw status of (street) Prostitution in Canada” examined the Vancouver Sun’s coverage of sex trade workers from 1964 to 1999. He showed that up to 1985 news coverage portrayed sex trade workers as nuisances and criminals, often urging police and city officials to enforce laws to keep them away from ”good neighborhoods.” Violence against sex trade workers was never covered before 1975, and only rarely up to the late 1980s, even after a number of women began vanishing from Vancouver’s notorious Downtown Eastside. Media coverage became more empathetic toward these women largely due to pressure from the families of the victims. In her book On the Farm: Robert William Pickton and the Tragic Story of Vancouver’s Missing Women, journalist Stevie Cameron credits three reporters at theVancouver Sun with raising the profile of the missing women and creating enough public empathy to pressure the Vancouver Police Department into launching a serious investigation that ultimately led to Pickton’s arrest. However, according to the Native Women’s Association of Canada’s research, most of the 500 missing Aboriginal women in their database are not sex trade workers.
Kristen Gilchrist’s study “’Newsworthy’ Victims? Exploring differences in Canadian local press coverage of missing/murdered Aboriginal and White Women” demonstrates that even when the missing Aboriginal women are girl-next-door types they still receive less coverage, and less sympathetic coverage than White victims. Gilchrist chose to study media coverage of six missing women, three Aboriginal and three White, who fit a “pure woman” stereotype to eliminate other potential causes of bias: all six women were close to their families, and none were involved with drugs or the sex trade. Gilchrist found that six times more stories appeared about the White women, usually accompanied by large photos, and frequently on the front page. By comparison, the missing Aboriginal women rarely had pictures displayed and stories were often tucked beside “soft news”. Articles about the White women were also four times longer on average, amounting to full biographies with intimate details about their hobbies, idiosyncrasies and life goals. Descriptions of the good qualities of the Aboriginal women were superficial, limited to brief descriptions such as “shy”, “nice”, “caring,” and “pretty.” Headlines often referred to White women by name: “Jenny We Love you” and “Waiting for Alicia.” Headlines about the Aboriginal women tended to be impersonal: “Teen’s family keeping vigil,” or “RCMP identifies woman’s remains.” Gilchrist notes that the Aboriginal women’s “lives were not similarly celebrated, and their deaths not equally grieved. This is a precarious space that can have dangerous implications for the safety and well-being of Aboriginal women across Canada.”
According to Yasmin Jiwani, the “fallen woman” stereotype that makes Aboriginal victims seem less sympathetic to media is closely tied to stereotypes about Aboriginal women in general, which are constructed and perpetuated by news. In her essay ”Symbolic and Discursive Violence in Media Representations of Aboriginal Missing and Murdered Women” Jiwani studied seven years’ worth of articles about Aboriginal women in the Globe and Mail. She found that coverage of Aboriginal women clustered around stories of violence, conflicts with band governments, custody cases, poverty and poor health status. Overall, Aboriginal women were portrayed as “abject victims of poverty” and “inept drug addicted mothers who did not seem to be capable of maternal feeling.” She argues that these stereotypes emerge not only because of the topics that made news, but because little social or historical context is ever given to explain the causes or circumstances. Instead there is a tendency to focus on how benevolent government agencies are trying to help. She writes “this kind of reportage seals a particularly criminalizing representation of Aboriginal identity.” Even stories that highlight the success of Aboriginal women tend to reinforce this stereotype by making the women appear exceptional only because they have escaped the trappings of their culture. In stories where women were victims of violence, women are portrayed as being culpable in their own demise, making them seem “less worthy of sympathy, empathy, and unswerving public commitment.” In a second study, “Missing and Murdered Women: Reproducing Marginality in News Discourse,” Jiwani examined news coverage of Pickton’s victims (who were not all Aboriginal, but who were mostly sex trade workers). Jiwani found the coverage to be empathic, to the extent that it described the women as valuable to friends and beloved to their families. However, none of the articles about the Aboriginal victims addressed the larger structural or historic issues that may have led them to drug addictions and prostitution, such as racism, residential school trauma or conditions in the women’s home communities. As a result, the women still appear to be culpable in their own death by ‘choosing’ a lifestyle that put them at risk.
Gilchrist says a second reason that missing Aboriginal women may receive less coverage is a sense of “otherness”. She notes that in cases where the victims are White, media often communicate a theme of fear and outrage that violent predators are stalking “our” streets to harm “our daughters.” This theme was absent in all coverage of the Aboriginal victims she studied. Similarly, Warren Goulding suggests that reporters prefer to cover stories about people they can emphasize with, and writes that in the Martin case middle-class, mostly White reporters did not emphasize with Aboriginal victims, especially when income, class and other factors come into play. Ironically, while images of murder and serial killings are everywhere in news and entertainment media, the families of Aboriginal victims still have to fight to be heard.
- i am angry because this is just another example of women being shamed for taking nudes instead of the douchebag who spreads them being shamed for violating someone’s privacy like that
- i am angry because nobody deserves this, regardless of how i feel about their personality
- i am angry because this is pure misogyny and shows how women aren’t respected in our culture
- i am angry because she did not consent to having those pics posted everywhere but they still were
- i am angry because on the VERY RARE occasion this happens to a male celeb he is not shamed but rather the perpetrator is and it’s forgotten quickly whereas this will haunt jennifer for years and years to come
- i am angry because this was a sex crime and people are treating it like a joke
- i am angry because she is being exploited/objectified and some gross dudebros are probably jacking off to those pics
- i am angry because people are CONGRATULATING the fucker who did such an atrocious thing to her instead of being appalled
listen i may not like her personally but the fact remains that as a human being she is entitled to body autonomy and to choose who sees her naked body and who doesn’t
Feminists: Abolish gender roles! Girls can like masculine things and boys can like feminine things!
*a group of men unashamedly loves a cartoon made for little girls*
Feminists: DISGUSTING youre invading a space that doesnt belong to you and SOILING IT with your MASCULINITY you fedora wearing neckbeards!
If you still think feminist dislike bronies simply because they’re males, you have a shit-ton of learning to do
OKLAHOMA CITY (AP) — An Oklahoma City police officer was charged Friday with 16 counts including first-degree rape and sexual battery after being accused of assaulting at least eight women while on patrol.
Daniel Holtzclaw, 27, also faces charges of forcible oral sodomy and indecent exposure. Holtzclaw, a former standout football player in high school and college, was arrested Aug. 21. He remained in custody on a $5 million cash bond Friday, according to jail records.
He is accused of stopping women, who were all black and between the ages of 34 and 58, while on duty in Oklahoma City. Prosecutors allege that he raped two women and either fondled others or forced them to expose themselves, and police said there may be more victims.
"Former standout football player in high school and college"
"He only assaulted older Black women"
*39 people raise over $7,000 to defend him*
Alternatively titled: how we discuss and treat white male criminals (rapists) in the United StatesWith the subtitle: how inhumane crime doesn’t really count when it’s done against black women
If you deliberately seek out any of these images, you are directly participating in the violation not just of numerous women’s privacy but also of their…
When we live in a world where you can access free content of naked consenting women in less than 5 seconds, why are people still invading the privacy of non-consenting women for nudes?
Hint: It has something to do with people feeling entitled to making any woman their personal porn, even if it violates or humiliates her in the process.
absolutely destroy the idea that you have to be loved romantically and love romantically
destroy the idea that the end goal of life is to get into a romantic relationship/marriage
romantic love isn’t a requirement to live life and it never will be
Charda Gregory abducted, humiliated, violated, restrained, scalped and tortured.
If this were reversed, with black police officers who were sworn to uphold peace and justice but instead were documented victimizing a white woman (who was already a victim), this news would have trumped the Olympics!
Truncated version: drugged at a party, abducted to a motel, wakes up during unwanted sexual violation in a motel room full of strangers, fights like hell to escape, motel employee calls the authorities, she gets arrested for destroying motel property and it just gets worst from there.
Every officer who participated in it and even those who witnessed it and did nothing should be punished but instead they just fired the woman?
No rape kit, no police report on the people inside the motel room, no investigation of her claims, no accountability for missing motel entry records, no video from the motel but she gets detained for fourteen days?
(Btw, when did your tax dollars begin purchasing Abu Ghraib type water boarding chairs?)